2 Samuel 18:4

Authorized King James Version

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And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אֲלֵיהֶם֙ H413
אֲלֵיהֶם֙
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 3 of 17
a king
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִיטַ֥ב you best H3190
יִיטַ֥ב you best
Strong's: H3190
Word #: 5 of 17
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
בְּעֵֽינֵיכֶ֖ם unto them What seemeth H5869
בְּעֵֽינֵיכֶ֖ם unto them What seemeth
Strong's: H5869
Word #: 6 of 17
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֶֽעֱשֶׂ֑ה I will do H6213
אֶֽעֱשֶׂ֑ה I will do
Strong's: H6213
Word #: 7 of 17
to do or make, in the broadest sense and widest application
וַיַּֽעֲמֹ֤ד stood H5975
וַיַּֽעֲמֹ֤ד stood
Strong's: H5975
Word #: 8 of 17
to stand, in various relations (literal and figurative, intransitive and transitive)
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 9 of 17
a king
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 17
near, with or among; often in general, to
יַ֣ד side H3027
יַ֣ד side
Strong's: H3027
Word #: 11 of 17
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַשַּׁ֔עַר by the gate H8179
הַשַּׁ֔עַר by the gate
Strong's: H8179
Word #: 12 of 17
an opening, i.e., door or gate
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 13 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָם֙ and all the people H5971
הָעָם֙ and all the people
Strong's: H5971
Word #: 14 of 17
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יָֽצְא֔וּ came out H3318
יָֽצְא֔וּ came out
Strong's: H3318
Word #: 15 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לְמֵא֖וֹת by hundreds H3967
לְמֵא֖וֹת by hundreds
Strong's: H3967
Word #: 16 of 17
a hundred; also as a multiplicative and a fraction
וְלַֽאֲלָפִֽים׃ and by thousands H505
וְלַֽאֲלָפִֽים׃ and by thousands
Strong's: H505
Word #: 17 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis & Commentary

And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.

This verse contributes to the narrative of Absalom's Death, emphasizing tragedy of rebellion. Absalom's death despite David's orders demonstrates the tragic consequences of rebellion against God's anointed. The graphic description of Absalom caught in oak branches suggests divine judgment. David's overwhelming grief ("O my son Absalom") reveals parental love even for rebellious children. Theological themes include the tragedy of rebellion, the reality that sin leads to death, parental love's persistence, and the danger of prioritizing family over kingdom responsibilities.

Historical Context

The historical setting of 2 Samuel 18 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding tragedy of rebellion provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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